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This 59-Year-Old Has Been Voluntarily Fighting Fires and Saving Lives in Kolkata for 40 Years

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Twelve-year-old Bipin Ganatra lost his elder brother Narendra to a freak fire on Diwali night. The young boy decided there and then that he would try and save the lives of as many people as he could from fires. And that is exactly what he has been doing selflessly for over four decades now, very often risking his own life in the process.

Ganatra had to drop out of school soon after his brother's death. Today, at the age of 59, he is not a professional fireman but has fought over 100 fires in the densely populated, chaotic city of Kolkata – working tirelessly to douse flames, rescue people and clean up debris.

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"Fires talk to you. They come in red and blues. The blue ones are more lethal. And the roar tells you so much about what exactly the blaze is feeding on," Ganatra said to BBC in an interview.

The wiry man lives alone in a tiny flat, keeping a keen look out for reports of fire incidents in the city. He watches television and listens to the radio regularly for any breaking news about fires, often staying up late into the night to do so. He also keeps calling Kolkata's fire brigade headquarters often for updates.

Whenever the news of a blaze breaks, he calls up the fire brigade HQ and immediately takes a taxi to the site. There have been instances when he has reached the fire location much before the fire brigade itself. For someone without formal knowledge of fire-fighting, Ganatra has become so adept at negotiating his way through fire-ravaged buildings that the authorities don't try and stop him anymore.

In 2009, the fire department honoured Bipin Ganatra with a volunteer's metallic ID card ( a rare award) for his selfless service.

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As a child, Ganatra would run out of the door whenever he heard the frantic, clanging bell of a rushing fire engine. He would chase the shiny red coloured vehicles as they made their way through Kolkata's congested lanes to reach the site of fire. He would then hang around, watching the firefighters work, helping them and eventually learning from them. He first lent a hand to firemen during a blaze in a bank in 1978 and has never looked back since then. According to reports, Kolkata is a city of frequent fires. A total of 347 people died and 1,749 were injured in some 2,000 fires in 2014. Last year, there were more than 1,600 fires, leaving 143 people dead and 974 injured in the sprawling megapolis. It's not so surprising then that the city's firemen are among the most overworked in India. This is also the reason why Bipin Ganatra is seldom out of work – he has attended to as many as three fires in a single day!
Also Read170 Brave Firemen Battled Blaze at Delhi Museum Fire. 6 Had Close Brush With Death
A few years ago, Ganatra almost lost his life when he entered a burning warehouse in Kolkata’s Strand Road to haul out two gas cylinders that could have caused great damage had they exploded. Once, when a four-storey building was on fire, he scaled the walls to the first floor and then went up the stairs to persuade a pregnant woman not to jump off the terrace. He stood with her till the firemen arrived and then helped the firemen make an improvised stretcher to move her across to an opposite roof.

Another time, during the notorious 2011 fire in a private hospital (it claimed the lives of 89 patients), Ganatra entered the hospital building through a smoke-filled stairwell to saved the life of a still alive patient who was stuck in the hospital's Intensive Care Unit.

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Among other incidents in the past, Ganatra was also involved in the rescue operations after the Bow Bazar bomb blasts in 1993, as well as the 100-hour Nandaram Market fire in 2008. Ganatra has often been injured, burnt and caught under the rubble during rescue operations, but he has never let this stop him from heading out to help at a new fire in the city. Even today, he can be seen fighting flames in Kolkata, wearing a 21-year-old khaki uniform (gifted by a fire official), a safety torch (bought by friends) and a yellow plastic helmet (another gift by well wishers). The humble man, who barely earns Rs 1,000 a month by working as an electrician, gets by with a little help from his friends; they give him 2,500 rupees every month. That he often does not know where his next meal is coming from has not dampened this extraordinary man's zeal. When there isn’t a fire, he can often be seen at the MG Road-CR Avenue crossing in Kolkata, helping cops manage traffic.
“I lost my brother. But I don’t want others to lose their dear ones. My efforts are directed towards bringing peace to the soul of my dead brother,” says Ganatra.
Affectionately known as ‘Bipin Da’ among locals, Ganatra is the only person, apart from fire brigade officials, who has been to almost every fire accident site in Kolkata in the last 40 years. Not ready to hang up his boots anytime soon, he is determined to help put out fires till his last breath. Bipin Ganatra may not wear a cape, but this gritty 59-year-old firefighter is definitely a super hero we all need to thank.
Also Read: This 40-Year-Old Braveheart Lost His Life While Trying to Save Two Drowning Girls in Mumbai

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TBI Blogs: How the 800-Year-Old Dance Form of Chau Is Being Kept Alive in West Bengal

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Chau is a tribal dance in Bengal that has achieved the status of a classical dance, thanks to foresight of its passionate artistes. It is that time of the year when winter has not yet started its nipping. The excitement of Durga Puja is in the cool air and villagers have gathered around the pandal for a performance that has been two weeks in the making. It starts with a bang, literally. The first artiste that enters is the character of Ganesha, his moves in sync with the drum beats. Others join him, to the accompaniment of traditional percussions and pipes,  their energetic movements faster than the eye can follow. But the dramatic, unmoving feral mask-faces imprint themselves on the viewer's mind.

This is the 800-year-old dance, drama and acrobatics of Chau. The performance with the sophisticated masks is the Purulia variation of Chau. The elaborate masks distinguish the Purulia Chau from other forms of the dance performed in Odisha and Jharkand.

[caption id="attachment_72880" align="aligncenter" width="500"]Chaou, Milaap Fellowship Mask makers in Purulia.[/caption]
Image Courtesy: Saumalya Ghosh
Like the dance form, the masks are created by artisan families. Traditionally made of terracotta, they are today made of a mixture of mud, sand and paper. The masks are painted and adorned, depending on the character they portray. Today, Chau mainly depicts various stories from the Ramayana, Mahabharata and the Puranas. Ajit Chandra Mahato, a 45-year-old postgraduate in Bengali, works as a high school teacher in a local government school in the small village of Kharjhuri, Purulia. Chau has been a part of his family for the last 70 years. He even runs a NGO that supports Purulia Chau dancers. His father, Durjodhan Mahato was an eminent Chau performer who started around 30 groups in Purulia and performed in 1,800 shows in his lifetime.

Thanks to the work of artistes like Durjodhan, in the last 20 years, Chau has been recognised as a classical Indian dance form.

[caption id="attachment_72881" align="aligncenter" width="500"]Performers practicing before the show (Image by Saumalya Ghosh) Performers practicing before the show[/caption]
Image Courtesy: Saumalya Ghosh
But in all the 70 years, Mahato says, there has never been a full-time performer. All artistes can dedicate themselves to the art only part-time, but this has never stopped them. All performers in Ajit's troupe hold full-time jobs and they make sure to together every day to practise. "Chau requires a years of discipline and training. It is a dance which involves a range of body movements. We practise in my house after work every evening," he says.
"In my childhood, there was hardly any recognition given to Chau. Determined to find a way out, Chau performers started other businesses to financially sustain the dance. Education was encouraged, so we could learn with time. Today, we can celebrate keeping the dance alive, through thick and thin," he explains.
It was this ability to grow, Ajit suggests, that helped the dance form gather the support that it has. Even politicians are taking note of the transformative potential of the dance. “The state government is now very supportive of Chau groups. We are asked to create social awareness programs through Chau, in various districts of Bengal,” he says.

For the dancers, state support has meant double the number of performances, a monthly pension and a union of performers.

[caption id="attachment_72885" align="aligncenter" width="500"]Purulia Chou practised by the countryside (Image by Saumalya Ghosh) Purulia Chou practised by the countryside.[/caption]
Image Courtesy: Saumalya Ghosh
“Earlier, we performed for only four months during festivals. Now we do festivals as well as state-sponsored awareness dances for over eight months,” Ajit says. The dance itself has synthesised modern elements. The traditional drums and flute are today accompanied by guitars and pianos. Before strictly a male dance, women have also started performing in the last five years. "We have learnt from the mainstream and tried to use it as much possible. Earlier, we didn't have speakers, so the performers needed to be very loud. But now, we arrange for speakers in all our performances. They vibrate the air with the narrations and let us focus on movement," he said.

The transformation of Chau, moulded by education and global influences, has given a new energy and vibrance to the dance in Purulia.

[caption id="attachment_72886" align="aligncenter" width="500"]Purulia Chaou performed near the Durga Pandal (Image by Saumalya Ghosh) Purulia Chau performed near the Durga Pandal (Image by Saumalya Ghosh)[/caption] Want to cover inspiring stories of change and make a substantial difference in the social sphere? Then click here to join the Milaap Fellowship Program. 
About the author: Mouli Chatterjee is a Fellow with Milaap, working with Milaap’s partners and borrowers, bringing back true stories of change, hope, and resilience from Bengal.

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#TravelTales: Exploring Naya, Bengal’s Village of Singing Painters

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An intricate tapestry of music and visual art is what makes Naya more than just a village in West Bengal's Paschim Midnapore district. A quaint little village, Naya is home to around 250 patuas or chitrakaars, a unique community of folk artistes who are painters, lyricists, singers and performers all rolled into one. These traditional painter singers specialize in the ancient folk art of pata chitra, a type of narrative scroll painting. [caption id="attachment_73853" align="aligncenter" width="852"]patachitra-patua-naya5 Naya village[/caption]
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The Patua community of West Bengal has practiced the ancient craft of patachitra since the 13th Century. The traditional painters would wander from village to village, entertaining and educating village folks. They would unroll each hand-painted scroll, frame by frame, and sing pater gaan or narrative songs that they had composed themselves. Their diverse repertoire included mythological stories and tribal folklore as well as social messages and narrations on contemporary events. In return for their performance, the villagers would remunerate the hardworking artists with rice, vegetables and coins. [caption id="attachment_73854" align="aligncenter" width="1024"]SONY DSC A Patachitra[/caption]
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Over time, however, interest in this art form faded out. To ensure that their art form remained relevant in the contemporary world, the patuas adapted their skills and themes to changing times. As a part of this effort. a group of innovative patuas established a patachitra village at Naya. Slowly, their efforts to revive their artistic heritage started paying off. Today, after a period of decline, the patachitra art is flourishing again in the village, with village youngsters taking up the traditional art form as a passion and profession. A pata is created by painting on a canvas made by stitching together multiple sheets of commercial poster paper. In earlier days, jute fibre canvas was used. Plant-based colours and lamp black (a pigment made from soot) are mixed in coconut shells with the sap of the bel tree (wood apple), which acts as a binder. After finishing, a thin cotton cloth is glued to the back of the painting to provide longevity. Next, the completed scrolls are kept in the sun to dry. The patuas also paint wooden souvenirs, decorative hangings and mud walls with striking natural colours. [caption id="attachment_73856" align="aligncenter" width="1500"]whole-scroll_web A Patachitra scroll[/caption]
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Presently, the patuas of Naya make rectangular and square-shaped paintings of different sizes - only a few of them still make the traditional 20 feet long scrolls. In addition to stories from folklore, mythology and epics, the artists have started choosing their themes from contemporary events such as the 9/11 attacks, the French Revolution, the life of Mother Teresa, and the devastating tsunami of 2004. Social messages like conservation of trees, female infanticide, child trafficking and AIDS awareness also figure in their paintings. In addition to the scrolls, the patuas also paint single-panel images of traditional subjects, such as a cat eating a lobster or fish, tigers, rows of cows or white owls. A few of them still sing their self-composed songs, but only on demand. The patachitra art tradition was customarily  passed down from father to son, but today many patua women have also taken up the craft, guided by Dukhushyam Chitrakar (a highly respected senior painter). Led by her, these women have not only established themselves as excellent artists, but also as leaders within the community. [caption id="attachment_73855" align="aligncenter" width="1500"]laughing-swarna_web Swarna Chitrakaar, a patua artist of Naya[/caption]
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Under an initiative 'Art for Livelihood', these women are spearheading local development. The patuas now paint on a diverse range of medium including cloth, clay and ceramic. With the support of the NGO banglanatak dot com, the patuas have also founded a painter's co-operative, CHITRATARU, that has helped their work find new markets and audiences. Thanks o this initiative, patas from Naya have found a place in renowned art galleries across the world. Many patuas from the village have won the President’s Award too. They have also participated in exhibitions, cultural exchange programs and festivals in USA, Germany, Australia, France, Britain, Sweden, and China, as well as all over India. With their work winning widespread acclaim, Naya is now regularly visited by art collectors and enthusiasts from all over the world.
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Since 2010, CHITRATARU has also been organizing an annual three-day festival 'Pot Maya' to celebrate the success of the local artists in reviving their heritage. Held in November every year, the festival showcases modern paintings as well as scrolls dating back hundreds of years. [caption id="attachment_73857" align="aligncenter" width="863"]patachitra-patua-naya4 A display at the Pot Maya festival[/caption]
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The villagers paint the mud walls of their houses with colourful patachitra motifs and hangs scrolls on ropes in the courtyards. They also spruce up the surroundings and adorn the entire village in flowers before readying their homes for the visitors’ stay - with no hotel in the village, the patuas house the visitors in their own homes and in tents. With the onset of the festival, the quiet hamlet is transformed into a vibrant cultural hub where visitors can learn about the craft of patachitra. Several workshops are held, stories are told, and different types of pata artwork is displayed for sale. Musical and dance performances by eminent artists start in the evening and go on well into the night. Demonstrations on natural colour extraction from sources such as marigold, indigo, teak leaves, saffron, and turmeric are also held. Watching a patua singing gently in harmony with the soft colours and delicate imagery of his work, as oil lamps create a magical play of light and shadow over the canvas, is a spellbinding experience. If you are an art enthusiast, make time to the visit this unique village for a mix of traditional art and music in a beautiful rural setting. This year, the Pot Maya festival will be held between from 11th to 13th November at the Naya village, which is a three hour drive from Kolkata.

Contact Number of Gurupada Chitrakaar, a National Award winning patua from Naya : 0947559979


Also Read: This Mysterious Himachal Village Was a Meeting Point for Famous Artists, Potters and Actors


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TBI Blogs: The Very Name of Kolkata Is Shrouded in Mystery. Confused? Read on to Find out More

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In 2001, India’s ‘Cultural Capital’ Calcutta was renamed Kolkata “in order to match Bengali pronunciation”. However, the origins of the city’s name are still shrouded in mystery. Here are some of the most popular theories regarding the origins of the name of India’s City of Joys. Since my grandmother’s family hails from Kolkata, my cousins and I grew up with a number of tales about the City of Joy. I can still distinctly remember the story that she had told me about an Englishman asking a grass-cutter the name of the city. The grass-cutter, being ignorant, or perhaps absorbed in his daily chores, hurriedly replied “kal kata” (cut yesterday). Being from a simple rural folk, he felt that the Englishman wanted to know when he had cut his paddy! Fanciful derivations such as this are, unfortunately, commonly accepted and passed on in every nook and corner of India. It was quite natural for me to accept my grandmother’s theory as a child. However, as time passed, I realised that it was difficult to believe, even with a pinch of salt. This led me to seek the truth about the origin of the name ‘Calcutta’. Here are some noteworthy theories behind the origin of the names Calcutta and Kolkata. Happy reading! 1. Due to the high mortality rate among the colonists, the Englishmen called the Cultural Capital of India ‘Gol gotha’ (land of skulls). Some scholars suggest this Biblical phrase was the source for the nomenclature of the city. Another example of fanciful derivations? [caption id="attachment_74825" align="aligncenter" width="500"]kolkatatemple The Dakshineshwar Temple, Kolkata (Image Source: Wikimedia Commons)[/caption] 2. As per A Short History of Calcutta by A.K. Ray, the name Calcutta was born out of Kilkila (an ancient province around 21 yojanas or 160 miles in extent). Ray says that Kilkila was a province with Saraswati on the west and Jamuna on the East, and contained the towns and villages of Hooghly, Basberia, Bhatpara, Khardaha, Sialdaha, Govindapur, etc. [caption id="attachment_74821" align="aligncenter" width="500"]6139600045_bbe8d85c49_o Another bustling day in the City of Joy (Image Source: Flickr)[/caption] 3. Some scholars are of the opinion that the city derives its name from Kol-ka-hata, the territory of the Kols (a Dravidian tribe). But there are no records of the Kols inhabiting the lower Bengal, and the very term Kol seems to be of late origin. [caption id="attachment_74867" align="aligncenter" width="500"]horsetram Model of a horse-drawn tram in Kolkata (Image Source: Wikimedia Commons)[/caption] 4. The Englishmen faced stiff competition from other European trading powers in India such as the Dutch, Danes, French, and Portuguese. To compete with the cloth exported by the Portuguese from Calicut, the English stamped ‘Kalikat’ on their exports from Bengal, thus giving rise to the name. [caption id="attachment_74873" align="aligncenter" width="500"]© Rajesh Pamnani 2012 Statues in an artisans’ community in Kolkata (Image Source: Flickr)[/caption] 5. Another very popular and celebrated explanation was the existence of a warehouse for burning crustacean shells to prepare unslaked lime in that area. People used the term Kata used for a warehouse or kiln, and kali for unslaked lime, hence the name, ‘Kalikata’. However, we do not know for certain whether such trade flourished in this part of Bengal. [caption id="attachment_74809" align="aligncenter" width="494"]kalighat_temple_1887 An 1887 impression of Kalighat Temple (Image Source: Wikimedia Commons)[/caption] 6. Khal in Bangla, as in other languages of North India, is a canal or a ditch, and kata is cut or excavated. ‘Khal-kata’ thus, as many scholars prescribe, is the source of the English form Calcutta. Though this explanation works well with the Maratha Ditch as well (as pointed out in Calcutta The Living City, Oxford University Press, 2010), the khal of Bengal points clearly to the Beliaghata Canal that once ran west from the Salk Lakes through present day Creek Row and Lenin Sarani (Dharmatala). [caption id="attachment_76361" align="aligncenter" width="500"]metropolitan_building_-_esplanade_-_kolkata_2012-09-19_0013 The Metropolitan Building, Esplanade, Kolkata (Image Source: Wikimedia Commons)[/caption] 7. In Ain-i-Akbari (16th century) written by the vizier of Emperor Akbar, Abu’l-Fazl ibn Mubarak, the form ‘Kalkata’ occurs as a variant of a place-name on Raja Todar Mal’s rent-roll. However, the presence of other variants, and the reference to a district (not a village), clearly renders this theory inapplicable. Raja Todar Mal was the finance minister in the court of Akbar. [caption id="attachment_76364" align="aligncenter" width="500"]ain-i-akbari_the_chronicles_of_emperor_akbar_lahore_pakistan_c-_1822_-_royal_ontario_museum_-_dsc09640 The ‘Ain-i-Akbari’ (The Chronicles of Emperor Akbar) (Image Source: Wikimedia Commons)[/caption] 8. The terms ‘Kalikata’ and ‘Kalighat’ occur side-by-side in early texts, enough evidence to state latter gave rise to the former. History dedicates Kalighat, one of the 51 Shakti-peeths of India, to goddess Kali. Other suggested variants connected with the goddess Kali are Kali-kota (abode of Kali), Kalighatta (North Indian distortion of Kalighat), and the most Sanskritic, Kalikshetra (terrain of Kali). [caption id="attachment_76367" align="aligncenter" width="500"]kalighat_temple_with_bazzar Kalighat Temple and its bazaar today (Image Source: Wikimedia Commons)[/caption] The area occupied by the present-day City of Processions encompasses the villages of Kalikata, Sutanuti and Gobindapur. The Nawab of Bengal ruled over this province until the power shifted to British hands. Scholars regard the importance of Kalikata, when compared to Sutanuti and Gobindapur, as the primary reason for its subsequent rise as the Capital City of India under British rule. To read more about the etymology of the name Kolkata, check out the Encyclopedia Britannica article on the city, as well as this website.

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TBI Blogs: City School Children Contributed Some Materials. And Just Like That, a Rural School Was Transformed.

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History tells us that brilliance, achievement, innovation, and excellence are never the exclusive domain of either cities or villages. This heartwarming story of a school in the deep interiors of West Bengal is a story of hope for education, and how it turned into a transformative force. In a barren tribal belt of a district of West Medinipur, West Bengal, as you walk along a narrow kachcha lane in the village Andharisole, you reach what looks like a picture-perfect school from children’s drawings. It is clean and properly fenced, with pictures on the wall, a kitchen garden, flowers, and properly dressed kids. The school boasts of 100% enrollment from Scheduled Tribe kids, some of them first-generation learners. But it wasn’t always like this. Established in 1979, a School Inspector (SI) recently visited this 36-year-old school for the first time, which now stands transformed as a model school for many surrounding communities.

It’s a beautiful example of how long-lasting changes can be brought about using material collected from city schools for their rural counterparts.

f “Material support is necessary to secure student participation & community involvement,” shares Harish Chandra Bera, Head Teacher of this government Primary School. He should know, since he has played a critical role in the gradual process of behavioural change in this school with material as motivation under Goonj’s School to School (S2S) initiative. School to school (S2S) is about addressing the educational needs of thousands of schools and Anganwadis in remote and resource-starved village/slums by channelizing under-utilized school material from affluent city schools in a dignified and impactful way.

S2S is a cost-effective and easily replicable concept which also emphasizes making city students more aware and empathetic about the lives of their rural counterparts.

DSCN4561 The scheme uses school material from urban schools in village schools, as a tool, as motivation, for behavior change on key parameters like hygiene, attendance, learning, etc. This philosophy was implemented at Andharisole primary school as well. The process started by establishing a proper library in the school, with the responsibility to maintain it given to the school. When this met with success, a computer was provided to the school. It was the first computer not only in the school, but in the entire area. The initiative’s workers arranged an exposure visit for the School Head Teacher to some of the best Kolkata schools. As a result, some important changes started in this school around inculcating basic habits among the students. The students were slowly involved in the day-to-day activities of school maintenance and cleanliness.

As the students, school, and local community showed tremendous changes, the S2S initiative provided support for school and other material.

p Today, the school has a student council of its own, consisting of a Prime Minister and other ministers who look after food, health & sanitation, sports, cultural activities, and other aspects. On the school’s 36th anniversary, it opened a community resource centre where students from outside the village come and learn. This change affected the local community as well, motivating and involving people in clearing up the path to the village. The villagers used the cut down bushes to build a boundary fence for the school. People also made the school kitchen garden (providing nutrition for 36 students) in return for family kits. As a result, the community’s interest and involvement in the children’s studies and parent-teaching meetings increased. The Gram Pradhan promised to include the school’s bamboo fencing in MGNREGS (Mahatma Gandhi National Rural Employment Guarantee Scheme). Recently (April 2015), they fulfilled the promise by completing a brick boundary wall from the Panchayat funds. That’s the result of mobilizing the community!

Now, the school can use the money allotted under the Sarva Shiksha Abhiyan for its maintenance for other urgent matters.

11218984_10153475154676265_6262981877172265141_n Child development specialists say that the environment a child gets in their early years leaves a lasting impact. The primary school in Andharisole is giving its students something we all want our children to learn in their schools. Dedicated teachers like Harish Chandra Vehra make a big difference in the quality of learning for their students. Material facilitated the behavioral change in the students while the students took the initiative to change their own learning experience. While gaps in village schools are obvious, highlighting this makes urban children more responsible, sensitized, and aware citizens. In the last many years the S2S initiative has engaged children from over 200 city schools across India. They learned some important life lessons about compassion, the joy of giving, saving our environment, and taking action for change.

Children at both ends thus become the true champions of S2S.

3.Happy contributors of Goonj.. It’s this ongoing participation which makes the impact in many schools like Andharisole possible. The idea is simple – when children in cities become more sensitive, they too can play a positive role. With simple ideas they will grow to realize the value of things that they take for granted. To know more, visit Goonj’s website, or send an email.
Feature Image is for representational purposes only. (Source: Pixabay)

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How Students of IISER Kolkata Are Using College Classrooms to Teach Underprivileged Kids near Campus

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“Education is the key to bring transparency and accountability in the society. It is our collective responsibility to get our children educated. The vision I have is to see every single child to be in school, in a playground.” - Kailash Satyarthi With education comes the ability to lead a dignified life and the power to contribute towards nation-building. But India still has 58 million out-of-school children, and millions don’t have access to quality education. As educated individuals, it is our responsibility to create pathways for them to join mainstream schools for all-round development.

It is with this thought and vision that the students of Indian Institute of Science Education & Research (IISER), Kolkata, have been working in Nadia district of West Bengal.

ekpahal1 In January 2015, seven undergraduate students of IISER started working on a project with the aim of providing quality education to underprivileged children living in and around their college campus and in the nearby villages. Today, the project has turned into an on-going effort called Ek Pahal, under which college students teach children on a regular basis. The students conduct classes using modern tools and infrastructure available at IISER. Started by Shubham Chaudhry, Prithvi Raj, Preethi Thomas, Abhinash Kumar, Sai Madhav, Rohit Bhagawat, and Jayshree Deheria, Ek Pahal is a team of over 100 volunteers now. The seeds of this idea were sown about two years back when the founders decided to celebrate Diwali with people living near the IISER campus. They distributed sweets and lit candles in the neighborhood and it was here that they came across numerous children. A brief survey of the area revealed that most of these children were not going to schools because they could not afford to pay the fees, or because they couldn’t understand what was being taught.

That is how the initiative was born, with the idea of providing free, concept-based education to these students.

ekpahal2 Ek Pehal has adopted a mechanism to educate children in a structured manner. Students between the ages of 10-18 years (Class 5-12) are welcome to join. First they sit for comprehensive Maths and English exams, after which they are sorted into courses depending on their marks. The courses include basics, intermediate, and advanced. The students are also divided into Bengali and Hindi medium batches. Volunteers conduct classes from Tuesday to Thursday for the Bengali medium batch and Friday to Sunday for Hindi medium batch. There is a game night every Monday for all kids to engage in games, dance, puzzles, origami, painting sessions, experiment demonstrations, computer workshops, etc.

Additionally, Ek Pahal also organizes talk sessions by IISER faculty members who discuss their work and personal journeys to motivate children.

ekpahal5 From teaching the wonders of Vedic mathematics and ancient history, to organising science games and experiment sessions, the students do it all. Kids participate in fun learning games and are also taught about the importance of sports for self-development. They get a chance to utilise the smart classroom facilities of the college. Other than the general subjects taught at school, they are also taught astronomy and geological sciences. These are aside form classes on personality-development and communication skills. Lessons taught by IISER scientists and researchers make the project one-of-its-kind and this helps. Currently, Ek Pahal has around 250 registered students. One of them is a girl who was unable to clear her Class 10 board exams for two consecutive years due to her medical condition and financial troubles. She joined Ek Pahal last year and has finally cleared her exams. She has regained her confidence and wants to continue studying.

This project shows how young people are working towards strengthening civic engagements with their eyes set on providing quality education for all.

ekpahal3 They are also working on making communities aware of the need for education to fight poverty, for the economic growth of families, and to unleash the full potential children. Positive efforts like these coming from each and every citizen of the nation can indeed lead to a beautiful world tomorrow. (Written by Abhilash Borah)

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Thanks to This College Teacher, Excess Food from Hostels and Canteens is Reaching the Poor

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"You waste life when you waste good food." - Katherine Anne Porter
While we are hurtling towards urbanization, heaps of waste are growing even faster, causing a serious concern for the society. Food waste, specifically, has profound social and environmental implications, considering that about 195 million people in India do not have enough to eat. This translates into over 15 per cent of India's population, exceeding China in both absolute numbers and proportion of malnourished people in the country's population! mom-feeding-her-kid In addition, the environmental impact is huge as well: food waste is the single largest component going into municipal landfills, and quickly generates methane, a greenhouse gas that has an impact 25 times greater on climate change than carbon dioxide. Thus, food waste on such a large scale is not only an economic loss, but it is also socially and environmentally unjustifiable.

This is what compelled a computer science teacher in Asansol in West Bengal to take much-need steps to rein in food wastage. Founder of Food, Education & Economic Development (FEED), Chandra Sekhar Kundu and his team of students visit eateries around the campus regularly to collect food. The eateries give away excess food, which they would otherwise have thrown away.

[caption id="attachment_79476" align="aligncenter" width="720"]img-20161223-wa0012_720 Chandra Shekhar Kundu distributing excess food collected from college canteens to underprivileged kids[/caption] He and some of his students have taken the initiative of collecting excess untouched food from hostel canteens, restaurants and cafeterias and are distributing them among under-privileged children and elderly people four times a week. Once, while paying the bill for his meal at the college canteen, Chandra Sekhar Kundu (a teacher at Asansol Engineering College) noticed that a huge amount of was being wasted. Shocked by the sight, he enquired about it and was told that not only was food wastage a normal occurrence at the canteen, it was also much less compared to the hostels. Finding the pervasive practice of wasting food sharply at odds with the number of people who need it, Kundu began convincing students not to take more food than they will actually eat. He also asked the canteen owners to take steps to minimise food wastage in the kitchens.
Also Read: How One Simple Idea by a Software Engineer Could Feed Millions of Hungry in India
Next, he filed an RTI query with the Food Corporation of India, asking about the food grains being wasted in storage and what was being done to minimise it. The figures he got in reply was staggering
"I was shocked to know from the RTI report sent to me by the Food Corporation of India that around 22,000 metric tonnes of food grain had gone bad over the past two years in FCI warehouses across the country. This amount of food is enough to feed around one crore children," Kundu said.
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While figures showed that the wastage of food grains in FCI stores had declined substantially over the years, Kundu found out that it was because the excess grains were being sold through tenders, not because storage facilities had improved. Grains stored in the warehouses were still being wasted in large quantities due to microbial putrefaction during procurement, torn grain bags during transportation and rodents devouring food grains during storage. As for preventing wastage of cooked food, FCI replied that this responsibility did not fall under its jurisdiction. Realising that government action was insufficient and too slow to combat the pervasive practice of food wastage, Kundu decided to do something himself.
"We have the right to eat, not to waste. Also, while it is difficult to provide food to everybody, we can try to do something for as many people as we can.With this in mind, I launched my initiative Save Food Save Life in 2015 with the help of my students", says Kundu.
[caption id="attachment_79475" align="aligncenter" width="426"]img-20161223-wa0009_480 Kundu (extreme left) with friends[/caption] Kundu and some of his students convinced the owners of the canteens, cafetarias, and nearby restaurants to donate excess uneaten food that would then be collected and distributed to under-privileged children and elderly people four times a week. The beneficiaries are mostly beggars and street dwellers. Other than setting up a Facebook page to spread the message, the team also shot three short films to highlight the food wastage taking place and steps that could be taken to minimise it. Kundu also wrote to the Food and Agriculture Organization of the United Nations to know how to go about his initiative. On October 21, 2016, the organisation made Kundu a partner in its Save Food programme. The programme does not offer monetary help but allows each partner to use its official logo on the letterhead of his or her organisation. img-20161223-wa0003_720 Explaining how college campuses can play an important role in preventing food wastage, Kundu says higher education should be the first place where food recovery is the norm, not the exception.
"Along with reducing an institution's food expenses, such initiatives can lower trash-hauling expenses—since having less refuse costs less to move. Also, connecting students to such causes fosters social responsibility in young minds as well as goodwill in the community. However, raising awareness among students and campus administrators is critical for such a change to happen", he adds.
img-20161223-wa0001_1024 Kundu has also started a hotline through which people can call for their extra food to be picked-up and delivered to local communities in need. Inspired, students of IIT Kharagpur have also started a similar initiative to reduce food that is wasted regularly in their hostels. Its been almost a year since the initiative first started their work and Kundu says that students from other engineering colleges across West Bengal have also evinced interest in joining his campaign against food waste. Caterers at weddings, engagements and other events have also been given the numbers of Food, Education & Economic Development (FEED) volunteers. In case, they have excess uneaten food left after the event, all they need to do is inform the volunteers who then come, collect and distribute the food to hungry people on the streets. Two corporate companies in Kolkata have also tied up with students in Kolkata. Excess food from their office canteens will be distributed among the street dwellers in Gariahat. img-20161223-wa0005_720 Asked about the challenges he has to face in this line of work, Kundu says that the biggest challenge is time management to ensure that food is collected and distributed before it gets spoiled. According to him, its totally worth the effort as he believes that other than stopping food wastage, such initiatives can also play an important role in sending street kids to school. By ensuring food for their families, parents can be convinced to send their kids to school instead of begging on the roads. He now plans to run a campaign to collect funds and build a school for such children. Also on Kundu's agenda is collaborating with Indian Railways to tackle food waste on trains. He wants to develop a systematic network of volunteers through which uneaten food trays and packages can be collected from train coaches and distributed among the under-privileged families who live near railway stations. 5429392401_02f159d150
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Determined to do more to combat food waste, Kundu believes that it is an exciting time for initiatives such as his as more and more people want to bridge gaps in society. With partnerships with university students across the country in the pipeline, he is now planning to expand into more areas of social welfare such as education and sanitation. Asked if there is a message he would like to give to his fellow countrymen, the humble and hardworking teacher says,
"Let's not be embarrassed by our food waste. If we can all be honest about it, that means we have identified the problem, and now we can insert solutions to that."
Want to get involved in this fight to end food waste and hunger? You can contact Chandra Shekhar Kundu on the number 9647627616.
You May LikeWaste Not, Want Not: 14 Ways You Can Reduce Food Waste at Home

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Kolkata Metro Shows the Way: To Introduce Smart Ticketing System on Phones to Shorten Queues

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In the next few months, Kolkata Metro will be introducing a mobile-based ticketing system to help commuters with faster and hassle-free transactions. The tickets will be available for purchase on the Kolkata Metro Railway app.

Passengers will just need to flash the Quick Response (QR) code in front of the sensor at the gate. The online system will help do away with the need of carrying smart cards or standing in queues for tokens.

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Image for representation only. Source: Facebook
According to a report in The Times of India, the new system has been tried out at the Kolkata Metro Railway headquarters. Mohammed Jamshed, a member of the Railway Board (traffic department) and M C Chauhan, the general manager, have supervised the trial. The report states that the system is being developed by the Centre for Railway Information Systems (CRIS) and is slated to become operational in a few months. They will need to make a few changes in the software that currently manages the Automatic Fare Collection (AFC) gates.
Also read: Meet Pratibha Sharma and Prachi Sharma: The Women Who Ran Lucknow Metro’s Trial
"All passengers need to do is download the app and purchase tickets. As soon as the transaction is completed, a passenger will receive a QR code. While entering the platform, the passenger needs to bring the mobile screen close to the sensor of the smart gate, just as they do with the smart cards. The same process will have to be followed while leaving the platform," Metro Railway CPRO Indrani Banerjee told TOI.
The Kolkata Metro authorities also plan to introduce a driver less train operation system, GoA 3, which will automate trains and an attendant will only need to operate the gates. The system is to be introduced in March 2018.

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1 Bicycle, 12 Years, 1,37,900 Km, 126 Countries: This Man Is Spreading HIV Awareness in the World!

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Somen Debnath has been travelling across the world on a bicycle to spread awareness about HIV/AIDS. Since the start of his journey in 2004, he has travelled 1,37,900 km and visited 126 countries.
"After all these years of travelling, I have understood one thing about the world -- that it simply reciprocates. If you are confused, you’ll get nothing but confusion from the world. If you’re pessimistic, you’ll get cynicism. You will see the reflection of yourself in the world. So if you’re hopeful and optimistic, that’s what the world will reflect for you. See, the world doesn’t know good or bad, it simply responds to whatever we have to offer,” says Somen Debnath.

His incredible 1,37,900 km journey across 126 countries lends credibility to his world view. Somen first took up the mission of spreading awareness about HIV/AIDS across the world 12 years ago, setting off on his bicycle for the journey of a lifetime.

[caption id="attachment_81437" align="aligncenter" width="960"]somen-debnath Somen Debnath[/caption] He plans to visit 191 countries by 2020 and is currently at the southern tip of Argentina in the town of Ushuaia. From here he will continue on his journey to Antarctica. Somen comes from a small village called Basanti in the Sundarbans, West Bengal. His concern about the neglect and unawareness surrounding HIV started growing after he read an article about AIDS at the age of 14. The article said that AIDS was even deadlier than cancer and told the story of a homeless AIDS patient who was abandoned by his village, left to die alone. He decided he wanted to do something about it, then and there. He just didn’t know what or how.
Also read: Meet the Guy Who Quit His Well-Paying Job to Become a full-time Traveller and Photographer
“It had always been on my mind. After I completed my graduation in Zoology from the University of Calcutta, I decided to go on a three-month-long tour to Northeast India to raise awareness about HIV/AIDS. Since I didn’t have many resources at my disposal, I decided to take my bicycle on the journey,” says Somen. He did extensive research about HIV, found out all the information he could and prepared a presentation. “The idea was to reach as many people as possible along my journey and make them aware. After those three months, it still felt like I had not done enough, there was a lot of work remaining. So I cycled around India for the next three years and then set off on an international mission.”
When asked about how his family reacted to his decision, Somen responds with a quick clarification, “Do you mean my parents or my global family?”
“Like any parents in the world, even mine were reluctant to let me go. My father simply refused to allow me and even stopped talking to me for a while. I managed to convince my mother and she made him understand that this was something really important to me. So he came around. Today, after seeing that I have made a family in the entire world, and have met so many important people like leaders of many nations, they are proud of me and my work,” he smiles and replies.

As his journey turned global, the horizons of Somen’s mission also widened. Other than spreading awareness about HIV, Somen has also become an ambassador of Indian culture.

[caption id="attachment_81432" align="aligncenter" width="960"]somen-debnath3 Somen with the students of San Cayetano School, Bahia Blanca, Argentina[/caption]
“My goal is to cover 191 countries by 2020. I will travel 2,00,000 km around the world and reach nearly 20 million people,” he explains.
While travelling, Somen’s possessions include a bicycle loaded with a bagful of essentials such as clothes, a bed mat, a sleeping bag, a tent, and what he calls his most treasured possession -- over 400 bracelets (that he never removes) collected from different places across the world. Somen visits schools, colleges and universities in every town that he travels, raising awareness and encouraging local people to start new initiatives to educate people about HIV/AIDS. He ensures that he is able to interact with students, youth groups and communities likely to benefit from the programme. So far, he has reached out to over 7,500 different institutions and 139 red light districts. Understandably, the journey hasn’t always been a piece of cake. Somen has faced numerous adversities and even near-death experiences on his journey: he’s been captured by the Taliban in Afghanistan, has escaped a bomb blast in Iraq and had his bicycle stolen six times. It is only his determination that keeps him going.
“Despite all the problems I faced throughout my journey, I have been alright! I always meet people with good hearts and after all these years, I have a global family; people that I care about and who care about me. This encourages me to keep going,” he says.
What happens after 2020?

Somen has it all mapped out. His dream is to build a Global Village in his hometown of Basanti as a tribute to his family members across the globe. “Anyone and everyone will be welcome there,” he says.

[embedvideo id="38hEbHkTSHU" website="youtube"] Currently, Somen is trying to raise funds to continue his journey to Antarctica. So far, he has two individual sponsors and one company helping him financially. But he is still 70% short of his total budget.
“It seems I won’t be able to leave for Antarctica this month as all the tickets are already booked. I have been hanging out here for the last ten days, hoping that things will fall into place. But I am not worried. I have always faced problems like this and have always found a way out of such situations. I believe in the philosophy of Bhagvad Gita; one should continue on his/her path without worrying about the outcome. That’s what I am doing,” he concludes.

Also read: TBI Blogs: Want to Experience Volunteer Travel but Don’t Know How? Read This!
To know more about Somen Debnath, visit his official website here and his official blog here. To contact Somen, send an email to somendebnath2020@gmail.com.

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TBI Food Secrets: The Fascinating History of Rasgulla and the ‘Sweet’ Battle Over its Origin

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From the bylanes of Kolkata and the temples of Puri to the power corridors of Rashtrapati Bhawan, Rasgulla remains one of India’s best-loved culinary inventions. The Bengalis stake their claim on it. The Oriyas believe it's their invention. And the world cannot seem to have enough of the sweet, also known as rosogolla, roshogollah or rasbari (depending which Indian state it is being referred in). If there has been one sweet dish that has been a true 'game changer' of the way sweets are perceived and eaten in India, it has to be the luscious rasgulla – or how famous British chef William Harold described it in a journal  – "a bowl of sweet, syrupy, soft cheese balls.”

So if you are a die-hard fan of this delicious sweet, take things up a notch and tease your taste buds a little more with the story of what makes rasgulla so extraordinary.

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History reveals some interesting facts about the origins of this celebrated Indian sweet. Many Odias claim that the answer lies in the history of Puri in Odisha, where this 700-year-old sweet dish was part of a ritual. The legend goes that Lord Jagannath offered the sweets to his consort Lakshmi, to pacify her for not being taken along during the Rath Yatra or ritual chariot ride. Known as khira mohana due to its almost white appearance back in the 11th century, it thus became customary to offer this chenna sweet dish to Goddess Mahalakshmi as prasad, especially on the last day of the Rath Yatra, also called Niladri Vijay.
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How did the sweet dish reach out of the temple’s periphery given that temples kept their recipes well guarded is unknown. But folklore has it that it was one of the priests who began teaching people the art of milk curdling and making rasgulla after he saw villagers throwing excess milk. Interestingly, for the villagers of Pahala (a hamlet in the outskirts of Bhubaneswar) this came as a blessing in disguise. This tiny hamlet was in fact home to more cows than humans, and milk was always in excess. With the villagers quickly learning the the method of making chenna (curdled cheese), Pahala soon emerged as Odisha's rasgulla hub. The rasgulla produced here, brownish in colour due to hard baking compared to the white ones prevalent in Kolkata, are sold throughout the state. [caption id="attachment_82695" align="aligncenter" width="632"]rasgulla Pahala Rasgulla[/caption] The other variant of rasgulla that Odisha is famous for is the one from Salepur (yet another rasgulla making hamlet in Odisha near Cuttack). Bigger, softer, creamier with a velvety cream like appearance, this variation of khira mohana was developed by a local confectioner, Bikalananda Kar. The technique of steaming the cheese balls and then allowing them to slowly rise in the sugar syrup was a technique that was mastered by him. The Odias believe that this is how the modern-day rasgulla originated.
West Bengal, the state synonymous with the quintessential rasgulla, could hardly have taken this claim lying down. Also, now that we are talking about Bengalis, lets just call it roshogolla! Pronounced 'raw-show-golla', the Bengalis claim that it was developed by Calcutta gentleman Nabin Chandra Das in 1868 and popularised by the following generations of his family.
[caption id="attachment_82698" align="aligncenter" width="500"]Untitled design (18) Nabin Chandra Das[/caption]
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In Kolkata, Dhiman Das, the great great-grandson of Nabin Chandra Das, often tells the story of how the legendary sweetmaker invented the rasgulla:
"Nabin Chandra Das first established a sweet shop in Jorashanko in 1864. But he went out of business soon and after two years, he opened another establishment in Bagbazar. Determined that he would not peddle run-of-the-mill sweets, he wanted to invent a sweet that would solely be his creation. Das tried to boil chenna balls in sugar syrup, but they would just disintegrate. He finally resolved the problem by using reetha and creating bubbles that would lend a sponginess to the chenna balls. After sustained effort, he was able to master the art of holding the balls together, and thus was born rasgulla. His customers loved it.
In spite of well-wishers advising him to patent his creation, Das then taught the intricacies of the art to various sweetmeat makers because he believed that his creation would become famous only if it was available across the country."
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Das's invention became a huge success among Bengalis. Legend has it that Pashupati Bhattacharya, a famous medical practitioner of Bagbazar, used to carry Das's rasgulla whenever he visited Rabindranath Tagore. Once, the shop had run out of stock when Bhattacharya arrived. As a result, he had to purchase the sweet from a nearby shop. Tagore felt the difference at once and asked the doctor to bring rasgulla from Das's shop only.


The other popular tale is that the famous Haradhan Moira, sweet-maker of the Pal Chowdhurys of Ranaghat, inventing the rasgulla by accidentally dropping some chenna balls into bubbling syrup. In the late 19th and early 20th century, two confectioneries -the Mullicks of Bhowanipore (this later became Balaram) and Chittaranjan Mistana Bhandar of Sobhabazar -further fine-tuned the delicious sweet. The story goes that Bhagwandas Bagla, a wealthy non-Bengali merchant residing in Kolkata, travelled with sweet across India, resulting in new regional variations. It became rasbari in Rajasthan, rajbhog in UP, rasmalai in Benaras and even the official 'cheese dumplings' treat in the offices of the East India Company. In 1930, the rasgulla was canned and exported to different countries by KC Das and gained popularity across the globe. 798749365546502
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Here is an interesting anecdote about the deep fondness British colonial rulers in India harboured for the rasgulla.
William Harold was a famous British cook who was sent to India to help with the war efforts. His dishes were so delicious that a high ranking officer, who tried one of dishes, ultimately promoted him to be his personal cook. One day, the officer ordered William to fetch the recipe of the rasgulla, a local dish he ate and fell in love with. Back then, written recipes were very few and very between, so William had to physically walk from home to home, knocking on every door, in order to get hold of that recipe. Howevre, in spite of his on-field research, he failed to acquire the recipe of the rasgulla. Every home he visited gave him a different recipe and a different technique to work with. Unable to replicate the result, Harold left the country with 10 boxes of rasgulla and the hope that he would eventually be able to recreate the dish. Whether he ever succeeded in doing so remains a mystery.
[caption id="attachment_82700" align="aligncenter" width="500"]gallery_4071_36_481393 (1) The ubiquitous rasgulla[/caption]
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With so much tradition and history invested in it, Kolkata is unlikely to give up its claim as the iconic sweet's birthplace. Ever since both the governments asking for a Geographical Indication in 2015, the sweet has found itself at the centre of an interesting tug of war. Odia litterateurs say the sweet is mentioned in many works that were written well before 1868. For instance, the ancient Odia dictionary 'Purnachandra Bhasakosha' talks of a cheese sweet in jaggery syrup. Odisha is also citing Pundit Suryanarayan Dash’s Sahitya Akademi award-winning 'Odia Sahitya ra Itihasa', which mentions 'Dandi Ramayan' and its pointers to Odia food including rasgulla. Some Odia enthusiasts have even called for observation of Rasgulla Diwas, coinciding with the Rath Yatra of the three revered deities of Puri's Jagannath Temple. [caption id="attachment_82710" align="aligncenter" width="500"]Making-rasgulla From chenna to rasgulla[/caption]
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On the other, West Bengal is preparing a detailed dossier on historical evidence compiled in collaboration with K C Das, the sweet chain founded and run by Nabin Chandra Das's descendants. Their key argument, also pointed out by food historian KT Achaya, is that Bengalis learnt how to make chenna from the Portuguese and were the first to experiment with it for their sweets. Elsewhere in India, the separation of the chenna from the milk was thought of as sacrilege since milk was offered to the gods. In short, the jury is still out on who owns the sweet. Maybe it was invented in Bengal and taken to Odisha. Maybe the Odiya cooks of Bengali households bought it to Bengal. Given the lack of records, it is impossible to tell. However, one thing is more certain: given its history, and also the fact that it is now almost a pan-India food, any Geographical Indication claims that either Odisha or West Bengal might make on the rasgulla would be just a little unfair and unnecessary. After all, the best thing to do with a rasgulla is to eat it!
Also ReadFood Secrets: 20 Delectable Indian Sweets You Probably Haven’t Heard Of, But Must Try Right Away!

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How an Archaeologist from Kolkata Aims to Save the City’s Monuments through Heritage Walks

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Many of Kolkata’s heritage buildings are in dire need of renovation. Archaeologist Tathagata Neogi’s new initiative seeks to empower the city’s residents to save and spruce up these remnants of history. Boasting a rich socio-political and cultural history, Kolkata is one of India’s biggest and most intriguing cities. Its people’s love for mishti (sweets) is as legendary as their affinity for literature and the arts, and Victoria Memorial and Howrah Bridge are recognizable at a single glance. Yet, the city — like all metropolises — also has a secret history not everyone is privy to. It lies in its abandoned buildings, old winding streets; nooks and corners that once teemed with life but now lie forgotten. You may stumble upon them once in awhile, but these histories are generally elusive even to the most entrenched city locals.

With his initiative Heritage Walks Calcutta due for launch in February, Tathagata Neogi has taken it upon himself to introduce Kolkata’s obscure histories and encourage conservation among locals.

[caption id="attachment_82925" align="alignnone" width="1024"]Tathagata (extreme right) on a heirtage walk at Park Street Cemetery, Kolkata Tathagata on a walk at Park Street Cemetery, Kolkata[/caption] “I grew up in Kolkata, and all of this time I wished that there were some opportunities to explore Kolkata’s rich tapestry of cultural heritage,” says Tathagata, a University of Exeter alumnus who has switched from teaching to pursuing this full-time. “The tours on offer were largely targeted at a foreign audience and were expensive beyond the reach of locals. This is when I thought about starting something on my own which — while of course welcoming tourists from across the world — is mainly targeted at the locals.” The primary objective of Heritage Walk Calcutta is to offer well-researched, affordable walking tours and workshops in Kolkata to spread community awareness about the city’s cultural heritage. Tathagata’s archaeological background ensures that the walks and workshops are thoroughly researched and off the beaten track.

These walks will take you to Chitpore Road, recorded to be older than Kolkata itself; or China Town, a quaint, vibrant part of town where Chinese settlers have lived since the 18th century.

[caption id="attachment_82926" align="alignnone" width="1066"]An old building in China Town, Kolkata An old building in China Town, Kolkata[/caption] You could also step back in time and retrace the steps of Lt Col Markwood, who drew the first (and earliest surviving) map of Calcutta’s European settlement in 1784. And there are more to come. “Watch out for the one on murder and mayhem in colonial Calcutta!” he quips.

In designing the walks, HWC emphasises the promotion of community archaeology - organising archaeological and heritage projects with the local community’s participation.

[caption id="attachment_82930" align="alignnone" width="1024"]A 19th-century British Salt Factory in Howrah A 19th-century British Salt Factory in Howrah[/caption] “Community archaeology creates a way for experts in history, archaeology, heritage conservation, and even museum professionals, to share their knowledge with members of the community – who are then empowered to properly maintain and manage their local cultural heritage,” says Tathagata. “This is important because the people in the community, who live around aspects of local history and interact with it every day, are the ones who can really make significant contributions to how that history is treated and conserved. Therefore, it is essential for experts like us to come out of our comfort-zones, engage with the community and provide them with advanced knowledge and professional training so that they can properly interact with, and preserve various aspects of, cultural heritage in a time of rapid urban development.” The key to imbibing this spirit of conservation lies in facilitating early exposure to archaeology, heritage and conservation. Along with curated walks, HWC aims to partner with educational institutions to offer interactive, practical and age-specific workshops to spread awareness for community participation in the recording, protection and conservation of heritage.
He says, “we also plan to offer these workshops for the community at large, to train people of all ages to record, protect and preserve individual histories, family histories, community histories and local histories. We think that all of these are important for making a collective history of Calcutta, or any other urban or rural space.”

The need for conservation is acute as only a small number of historical structures in Kolkata — and many other urban cities — receive recognition and conservation effort.

[caption id="attachment_82935" align="alignnone" width="1024"]Glimpses of Chitpore Road Chitpore Road[/caption] There is little information available on these structures, even to locals. Tathagata highlights areas such as Chitpore Road and Bhowanipore that are in dire need of restoration, but also empathises with the government’s manpower and funding limitations. In such circumstances, empowerment and training can ensure that residents eagerly undertake the preservation of the cultural heritage of their own neighbourhoods. “While it is impossible to protect every old building, we can at least work towards recording them before some are destroyed,” he says. In walks curated in preparation for HWC’s formal launch, Tathagata has received a favourable response from locals, especially youngsters. In the preliminary walks, organised in and around Kolkata, only two participants have been foreigners and the rest locals. Tathagata is currently seeking sponsors and collaborators for the walks. “We are also happy to hear from any early career researchers or academics in history, heritage, archaeology or related fields who are willing to lead research-based walking tours,” he says.
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The first year plans for HWC includes adding more walking tours and day tours both inside and outside of Kolkata, and gradually expanding to other, historically important parts of West Bengal with the help of local academics and researchers. “In the next five years, I want to explore different pathways to build heritage awareness and the community capacity in local communities throughout West Bengal,” Tathagata says. Heritage Walk Calcutta launches on February 12, 2017. To participate in walks, collaborate or sponsor an event, email heritagewalkcalcutta@gmail.com or call +919995813775.

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How Vigilant Villagers Averted a Major Train Mishap in West Bengal

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Thanks to the alertness and presence of mind of the locals of Cooch Behar district in West Bengal, a potentially major train derailment incident was avoided on January 23.

Madan Das, a resident of Ghughmari village, noticed a crack on the railway line, and with the help of few fellow locals managed to stop an approaching Alipurduar-Bamanhat passenger train just in time.

train
Image for representation only. Source: By UY Scuti, via Wikimedia Commons
According to a report by The Indian Express, despite poor visibility due to fog, Das used another man’s red shirt and waved it frantically, attracting the driver’s attention.
“The driver saw it in the end and braked. Even so, three bogies had already crossed the crack in the line before the train finally came to a complete halt,’’ Das told The Indian Express.
The damage was soon brought to the notice of the authorities and temporary repairs were done. The trains continued to use the damaged line, but were advised to slow down on the stretch as a precautionary measure. North Bengal Development Minister Rabindranath Ghosh visited the spot and congratulated the locals, whose vigilance saved many lives.
“We have informed the Eastern Railways, and have told them that the problem needs to be addressed immediately, although temporary repairs have been done. They have assured us that the line will be repaired within two days,” said Ghosh.

Also read: 10 Awesome Features You Could Expect at Railway Stations after the Redevelopment Project!

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This Ecological Miracle in Kolkata Is Also the World’s Largest Organic Sewage Management System!

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The bustling megapolis of Kolkata produces almost 750 million litres of wastewater and sewage every day. Strangely, the core area of the city does not have a single sewage-treatment plant. So where does so much sewage go?

The answer is the East Kolkata Wetlands (EKW), the world's only fully functional organic sewage management system.

[caption id="attachment_84890" align="aligncenter" width="575"]wwd2010-india-safe02 East Kolkata Wetlands[/caption]
Photo Source
First, what are wetlands? At first thought, the word wetlands conjures up images of marshy, muddy "wasteland." But this stereotype is misleading, because wetlands are unique, beautiful and fragile ecosystems that are a haven for biodiversity, besides providing several other benefits. What is important to note is that wetlands are not only areas with water - they also include dry areas and seasonal wetlands. As for the East Kolkata Wetlands, this unique ecosystem impacts the daily lives of people in Kolkata and in the region in several ways. If the Maidan is the lungs of Kolkata, the East Kolkata Wetlands may well be described as the kidneys of the city. Originally a patchwork of low-lying salt marshes and silted-up rivers, East Kolkata Wetlands is a vast network of man-made wetlands bordered by green embankments and channels.

Maintained by farmers and fisher folk, these unique wetlands receive the city's sewage, organically treat it with the help of sunshine, oxygen and microbial action and turn into a productive fish habitat – nothing short of ecological magic.

[caption id="attachment_84889" align="aligncenter" width="1667"]maxresdefault East Kolkata Westland[/caption]
Photo Source
This is how it works: Urban waste water supplied by the municipal corporation is routed through a series of small inlets, each managed by a fishery cooperative. The cooperatives control the inflow of the waste water, they let it settle so that only the clear top layers of water flow into the shallow wetland. A parabolic fish gate separates the wetland water from the waste water. The parabolic structure is there to prevent fish swimming into the oxygen-less urban waste water, where they would die. In the meantime nature does its work.  In the inlets, organic waste settles down and is partly decomposed in the warm shallow water. In a series of biological steps, the organic waste in the wetland is converted into fish feed. There are several ecological processes at work: soil bacteria, macro-algae, plant bacteria and plants themselves convert nitrate, and absorb phosphate and heavy metals. The sediments in the waste water settle down. As the water becomes less turbid, sunlight accelerates some of these processes.
Also ReadDelhiites, Check out This Ecological Engineer’s Super Innovative, Natural Idea to Reduce Pollution in Water Bodies

Through this process (called bio-remediation), the waterways clean the city's wastewater in less than 20 days. This purified nutrient-rich water is then channelled into ponds, called bheries in local parlance, where algae and fish thrive.

[caption id="attachment_84882" align="aligncenter" width="1020"]6.-The-famed-fisheries-of-the-Kolkata-wetlands-that-are-locally-known-as-bheries.-Credit-Dhrubajyoti-Ghosh-1020x765 The famed fisheries of the Kolkata wetlands that are locally known as bheries.[/caption]
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This water is also used to grow paddy and vegetables on the verdant banks. On any given day, take the road to the East Kolkata Wetlands and you’re met by a stream of motorbikes towing four-wheeled trailers, piled high with vegetables and fat silvery carp being lugged from the wetlands to city markets. Though from time to time there has been some debate about the possible contamination of fish and food grown on wastewater, data from institutions like Jadavpur University and State Pollution Control Board (SPCB), West Bengal, have allayed such fears. Also, these wetlands act as a natural flood control system for the city. The gradient of the land in Kolkata is away from the river Hooghly (west to east), and the city's sewage and drainage systems have been designed to take advantage of this. Gravitational force takes the discharge eastward and the wetlands serve as a natural spill basin, a giant sponge of sorts. This function becomes particularly relevant during the monsoons when the entire Gangetic delta is prone to flooding.

In short, these wetlands are Kolkata's free sewage remediation works, a fertile aquatic garden and, most importantly, a natural flood defence for the low-lying city.

[caption id="attachment_84881" align="aligncenter" width="2400"]P15-1760_4194_blowup A bird's eye view of East Kolkata Wetlands (Artistic Representation)[/caption]
Photo Source
However, for all their usefulness, these wetlands face a dwindling future thanks to the city's rapacious real estate market, which wants to fill up the large fishponds, locally known as bheries, and build on them. The ever-increasing hunger for land exerts a relentless pressure on this unique ecosystem of vegetable gardens and shallow fishponds that has been recognized as a Ramsar site since 2002.

One engineer-turned-environmentalist has been leading the movement to save the East Kolkata Wetlands and its sustainable symbiosis with the metropolis.

[caption id="attachment_84895" align="aligncenter" width="620"]2426 (1) Dhrubajyoti Ghosh[/caption]
Photo Source
In 1981, Dhrubajyoti Ghosh used to travel every day from Kolkata to examine the wetlands. A sanitation engineer, he had been asked to investigate what happened to Kolkata’s waste water. The city produced a lot of sewage, didn’t have a treatment plant, but didn’t seem to have a pollution problem, either. The waste just sort of disappeared. What he discovered at the wetlands was a unique urban ecology that combined the dual benefits of environmental protection and resource recovery. He realised that this precious ecological subsidy is what makes Kolkata the cheapest major city in India - the wetlands produce 10,000 tonnes of fish each year and provide 40 to 50% of the green vegetables available in city markets.

Determined to protect this one-of-a-kind ecosystem, he began his campaign by identifying the uniqueness and opportunities of the ecosystem.

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Photo Source
After establishing the utility of the wetlands in the 1980s, Ghosh's next task was to define their area. He drew up a map of these ponds and waterways. He also sought to demonstrate the effectiveness of Kolkata’s free filtration system to the politicians, policy makers and civil society activists. In the early 1990s, the city's real estate industry had begun eyeing the wetlands. The state government had also expressed its wish to build a towering world trade centre in the wetlands. When the NGO PUBLIC (People United for Better Living in Calcutta) decided to oppose this decision in court, Ghosh came on to help them as an adviser. His efforts at conservation put him directly at odds with the very government he was serving as chief environment officer. However, Ghosh stood his ground, and in 1992, Kolkata’s high court delivered the verdict that he had been hoping for: the wetlands would be preserved for fishing and farming. It was the first major legal battle in India whereby the environment emerged victorious.
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Ghosh was not finished, however.  To protect the East Kolkata Wetlands, he spent the next 10 years trying to impress upon international conservationists the importance of the wetlands and the economic value it was adding to the economy of the metropolitan city.

His efforts paid off when East Kolkata Wetlands was recognised as a Ramsar Site (Wetland of International Importance) in 2002.

[caption id="attachment_84893" align="aligncenter" width="1600"]Dr Ananda M Kar0303 East Kolkata Wetlands[/caption]
Photo Source
While this recognition succeeded in getting additional protection for the wetlands, it also choked Ghosh's career. Furious at being unable to get land, those with vested interests hounded him to the point that he had to quit his job. Not one to give up, he kept working to raise awareness about the wetlands and stop activities detrimental to its existence. Like Wangari Maathai, Jane Goodall David Attenborough and Anil Agarwal, Ghosh too has been honoured with a Global 500 Award by the UN for environmental achievement. However, his struggle to conserve the East Kolkata Wetlands continues.
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A decade-old law barring new construction on the wetlands has been unable to dissuade property developers and land sharks. Illegal developments are going up all over the wetlands, and staying up, with the long-term value of the wetlands being trumped by their short-term price as prime real estate. Fishing families allege that ponds are being deliberately sabotaged, with channels blocked up, to force them to abandon their livelihoods. What also riles the now-septuagenarian Ghosh is the illegal mushrooming of plastic recycling and leather processing units on wetlands that were, just a few years ago, fertile vegetable gardens. More than 50 plastic recycling units have sprung up in recent times. Most of the time, the authorities are reduced to filing police complaints when any illegal construction is brought to its notice. Ghosh says that shrinking a practically free, semi-natural waste treatment system to build houses and industries is only inviting trouble. The residents of Chennai would probably agree. According to urban planning experts, the recent Chennai floods were caused not so much by excessive rain as by constructions in ecologically sensitive zones of the city, including wetlands and water bodies. This was despite the fact that these areas had been flagged for low-impact development only.

However, for Ghosh, the silver lining is the profound ecological thinking of the urban poor, who sustainably manage the East Kolkata Wetlands.

[caption id="attachment_84883" align="aligncenter" width="600"]EKW_fishery The fisher folk of East Kolkata Wetlands[/caption]
Photo Source
He unhesitatingly credits his knowledge of ecology to them and firmly believes that if nature conservation has to work, then people and public awareness must be at the centre. An ecologist of the poor, Ghosh has campaigned for conservation of this unique ecosystem for decades. He also developed technology options from the traditional practice of wastewater aquaculture. His wetland designs have been adopted for four other towns in West Bengal under the Ganga Action Plan of the Government of India. In 2016, he was awarded the prestigious Luc Hoffmann Award at the World Conservation Congress in Honolulu, Hawaii.
"I am still learning how this delicate ecosystem works, how to further refine it, and why some places are better suited than others. I am happy to give any advice or help absolutely free, this is the best system of its kind in the world and could be helping millions of people. If I have failed in one thing it is this; not enough people know about it or are benefiting from it," concludes the man who still approaches the wetlands as he did three decades ago, with childlike curiosity.

In this short video, ecologist Dhrubajyoti Ghosh speaks about discovering and documenting the amazing resource recovery features of the East Kolkata Wetlands.

[embedvideo id="34232936" website="vimeo"] For Contact Details, click here.

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How 5 Friends Turned an Abandoned House in Kolkata Into a Unique Café for the LGBTQ Community

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On the last Sunday of January, a motley crew gathered at a recently renovated house in Kolkata’s Jadavpur area. At first sight, you might have dismissed it as just another house party. But this wasn’t any ordinary party. It was Queer Evening, an evening for members of the LGBTQ community to meet, greet and eat together.

Amra Odbhuth is a one-of-its-kind café in Kolkata, arguably in all of India, that gives the city’s queer community a space for creativity and fun.

Amra Odbhuth 5 Operational in a renovated family home, Amra Odbhuth is the brainchild of a group of friends looking for a queer-friendly place. Leading the pack are Upasana, a queer activist and artist who organises Take Back the Night, Kolkata, and Nandini Moitra, a queer activist and artist. They are joined by Raina Roy, a veteran trans activist and one of the co-founders of Samabhabona (an organisation working to empower the grassroot LGBTQ community), where Upasana and Nandini also work, and Pritam Bhaumik, an academic, writer, and secret artist. There’s also 17-year-old Abhimanyu who handles all the difficult, not so fun aspects of managing the space. Around April 2016, the group was on a quest for spaces that were open to queer readings and performances. Upasana says, “For a while we discussed it and wrote to a few cafes. They were interested but wanted to view the performance to determine whether it met their standards. We thought this might lead to censorship, and externally imposed ideas of good and bad.

We wanted a space where LGBTQ folk felt comfortable being themselves and being free without looking for approval and having to meet ideas of acceptability, etc.”

[caption id="attachment_84967" align="aligncenter" width="960"]The Amra Odbhuth team The Amra Odbhuth team[/caption] During a frantic search for the right space, Nandini suggested using an old family home on Ibrahimpur Road (a residential part of Jadavpur, close to Jadavpur University). The friends agreed and immediately began work on the repairs. With limited time and resources, they did everything themselves, starting from decor and cooking to repairs and accounting.
“We scraped off cement splattered walls, painted them ourselves as much as we could before seeking professional help. Since we are all students and technically not soundly employed, monetarily it was difficult. We’ve put our life savings into this because it wasn’t just the décor. We had to arrange for a fridge, an oven, gas and stove among many other things. All of us divided our duties, did what we did best individually. We definitely think time was a challenge, but we did an okay job.”
Amra Odbhuth opened its doors in January this year, with fairy lights, posters and murals done by the team, and a full-house party. The cafe currently remains open only for about three events, as the founders manage the space along with their jobs. Regular events at the cafe include performances, film screenings, and showcasing queer artists, entrepreneurs and performers. Nandini, who is also a talented cook, leads the kitchen with delectable recipes. The team is still exploring its options, and want to have evenings dedicated to drag performances in the future.

One of the main aims of the space is to reach out to more members of the queer community in and around Kolkata.

Amra Odbhuth 6 “We are located in a rather youth-centric space in Kolkata, of course we are not aiming just at young people either,” says the team. “There is a very vast community and we want their voices to be heard too. We feel that so far we have experienced larger non cis male presence than most other LGTBQ spaces in Kolkata, barring Trans and Lesbian Organisations which have separate events.” In keeping with their inclusive approach, the team opted for a Bengali name for the cafe. Amra Odbhuth translates to “we are queer,” a phrase from Rabindranath Tagore’s famous play Taasher Desh (Kingdom of Cards).
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The team is optimistic that their hopes of making the space a platform for the quieter voices will happen organically. Till then, the team reaches out to people via social media and word of mouth.
Situated in a residential area, Amra Odbhuth Cafe is open to anyone, as long as they are kind and empathetic. Bigotry is not welcome here. The team is firm about not having anyone who might risk the safety of the LGBTQ folks who come to this space to feel free.
Not unlike other cities, the queer community in Kolkata isn’t always accepted with open arms. While pride marches and success stories emerge once in a while, the community is also subject to harassment and exploitation.

In the midst of a complex, difficult situation, Amra Odbhuth offers a space for the community to let their hair down and engage with each other.

[caption id="attachment_84966" align="aligncenter" width="960"]A film screening at Amra Odbhuth A film screening at Amra Odbhuth[/caption] “We want to think of this as a space for queer artists, designers, communities that exist in the districts surrounding Kolkata as a space to showcase and sell their work and gain maximum profit without being exploited,” says Upasana.
“We are also thinking of this as a space for LGBTQ persons to work from when they want to get away from home and a collective of LGBTQ and feminist artists who believe in trying alternative forms of art and engaging with relevant political, personal issues.”
The team wants to start books and film clubs, as well as a queer library. “We want to eventually translate some of the material available in English to Bangla and have a multilingual publication,” says the team. “But these are very long term plans, we are still learning to deal with one goal at a time.”
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With an ambitious plan in the works, the team is now engaged in their next event, a Valentine’s Day special, fund-raising and outreach. The team says, “We have quite a few helping hands but we would definitely like the word to be spread among LGBTQ people living all over Kolkata who might not have access to the larger masses of the community.” So the next time you are in the City of Joy, drop by Amra Odbhuth for a not-so-usual perspective on the city. And remember, be kind! Check out Amra Odbhuth on their Facebook page. To know more or get in touch with the team, click here.

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TBI Blogs: How an Annual Event for Parasports Is Uniting West Bengal in Celebrating Its Disabled Athletes

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India’s great performance at the Rio Paralympics in 2016 is a reflection of the improving scenario for para-sports in the country. Shampa Sengupta writes about a West Bengal event that celebrates the spirit of sports for the disabled. Rajia Khatoon, who came all the way from the small village of Uttar Dinajpur in the Northern side of West Bengal to the iconic Mohun Bagan Club Grounds of Kolkata on 15th February to take part in State-level Sports for Persons with Disabilities, had never heard the name of Deepa Malik. When I told her that Deepa Malik is the first woman to bring medals for India in a Paralympics game, her eyes glistened. She asked me, “Didi, a woman like me went out of India and played? There she won medals?” It was Rajia’s first-ever visit to the city of Kolkata and she was excited to see so many disabled people coming together. The organiser of this sports event, Paschimbanga Rajya Pratibandhi Sammelani (PRPS), is the West Bengal affiliate of the National Platform for Rights of Disabled (NPRD). PRPS had been organising this sports event for the last 28 years in West Bengal. They also organise similar events at the district level every year, and utilize such events to bring more and more people under a common umbrella. 2017’s annual sports event by PRPS had around 3,000 participants. This was open for children as well as adults with different kinds of disabilities. With more than 50 events enlisted, it was a tough ordeal for volunteers and organisers. But the participants’ enthusiasm was contagious. There were participants from every single district of West Bengal. Logistics needed a lot of attention, from transport arrangements to organising lunch for all.

The inauguration of the event comprised of dances from different tribal areas of Bengal, and as the Chhou dance or the Santhali dance progressed, one could only admire the variety and heterogeneity a single state of India could offer.

Diversity was indeed the key ingredient of the day’s event. There were many dignitaries who were present on the stage during inauguration. Along with senior sports personnel like athlete Jyotirmoyee Shikdar and footballer Shivaji Banerjee, we saw Retired Justice Ashoke Kumar Ganguly of the Supreme Court, as well as many prominent persons who came to cheer the players. But what made the stage interesting was the presence of senior leaders of different political parties who usually fight with each other on every single issue. The significance of this coming together was indeed attention-grabbing. West Bengal rarely gets to see leaders from CPI(M), Trinamool Congress, and the BJP all together at the same place, and one does hope that such camaraderie will bring in much-needed changes to the lives of disabled people of West Bengal.

From the implementation of the newly enacted Rights of Persons with Disabilities Act to any existing policies for the disabled, the need of political will to improve lives of disabled is important.

There was also an unexpected guest who dropped in to see what is happening at the Grounds. The present physical trainer of Mohun Bagan team, Miranda Garcia of Brazil, was in the club tent, and came out to investigate the grounds, unaware that the Grounds were given for the Sports event for the Disabled on that day. Garcia became emotional at what he saw, and cried openly in front of the media while observing that the condition of disabled people remains the same in every country. He said that people with disabilities are treated in the same manner in his country as well. The spirit of the disabled athletes made him happy. He said he would take this particular memory back to Brazil and talk about it when he goes back there. In fact, the Rights of Persons with Disabilities Act of 2016 has a specific section on Sports. This is an important inclusion, as it was not present in our previous law. The banners on the grounds demanded a National Para-Sports Policy for the country. That is something even the wins at the Rio Paralympics have not brought in yet. A cut in budgetary allocations in the Central Government’s Budget for 2017 for para-sports is also alarming.

NPRD India took a Resolution on this issue in its recently concluded Executive Committee meeting.

Rajia faces several forms of marginalization as a rural woman with disability from a minority community. We rejoice that she could come out of her village to participate in a sports event in a big city. Whether she won a medal that day is immaterial. (The author is an Executive Committee Member of NPRD India.) Help NPRD India fight for advocacy, policy intervention, and disabled rights by getting in touch on Facebook.

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From Touch-Sensitive Controls to Obstruction Warnings, India’s Very Own ‘Smart’ Wheelchair Is Here!

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As of 2011, statistics show that there are 2.68 crore disabled people in India. And of that, a whopping 20.3% of them are movement disabled. And it's a number that seems to be on the uptick, making it even more imperative to prioritise accessibility in the country. Hoping to make mobility easier, researchers at the Central Mechanical Engineering Research Institute in Durgapur, West Bengal, have developed what they note is the country's first "smart" wheelchair. It was formally launched during the Diamond Jubilee Inaugural Programme on February 26. Priced at ₹35,000, the wheelchairs are fully electronic and sport a control that is touch-sensitive. Being a "smart" device, it can detect obstacles at least a metre away and avoid them and can easily scale slopes that are at a tilt of 8 to 9 degrees.

The wheelchair for now has a foldable footrest but the team notes that efforts are underway to make the whole unit foldable in the near future.

Image for representation. Photo source

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According to the director of CSIR-CMERI, Harish Hirani, the wheelchair has differential steering making movement even easier for the user. Speaking to the Times of India, he elaborates on the many features that the device boasts. He says, "It has six wheels to enhance mobility, stability and capability to turn 360 degrees in any narrow corridor. It offers high manoeuvrability to navigate smoothly on inclines." While there are similar models of wheelchairs available abroad, their price points are significantly higher as they have to be imported to India. The team believes that this will make it easier for various sections of the society who might otherwise be unable to afford something comparable. Click here to contact the team

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MY STORY: I Came From Sweden to India and Saw How One Man Is Transforming a Village in WB

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My travel to India started with an email sent to me a freezing cold January day in Sweden. I remember it was minus 17 C outside. In this email was a friendly invitation from Mr Kapilananda Mondal, at Vivekananda Sevakendra – O – Sishu Uddyan (VSSU) in the remote village of Ullon, South 24 Parganas, West Bengal. Mr Mondal invited me to his village and organisation and promised to provide food and lodging and all necessary help to make my stay good and interesting.

It came just like that. I met people in West Bengal who became my friends for life. Mr Mondal in particular.

How can I understand a man and his vision? To fully understand what drives a man like Mr Mondal – his work and vision – you need to spend time in his environment for a while. He sent me some links to websites on the internet. Still I had problems to really comprehend and understand the scale of is work. During the first days in Ullon village I was just amazed and didn't fully understand. Not until I sat eye to eye with him. Mr Mondal is a man you must meet as well as observe on some distance for a couple of days. This is because he is a very humble man who never emphasizes himself. What is his driving force?
"I was born poor, he says to me, but money and wealth I cannot take with me when I die. I want to understand myself and through my work I can come closer to God. Not just by worshipping, but by doing good things, work hard and love everything created. And all this I do to fully understand myself," he says.
I am in rural southeast West Bengal, in the small village of Ullon close to Lakhsmikantapur. It is one of the poorest and most backward districts in the state. Here, in what can be described as a sort of no mans world, 6,00,000 trees were planted in the early 1980s by Mr Mondal's father. That's where it all began.

Young Mr Mondal wanted to do good things and follow in his father's footsteps, dreaming that this can go on and develop in the next generation as well. In 1983 he founded VSSU.

During a week I got the opportunity to work as a teacher in VSSU International school in Ullon. Personally, I love to see people with smiles on their faces. Once Mr Mondal asked me whether the children in the school looked happy to me. They did, I told him, because everywhere I see smiling faces. So what makes Ullon village special? Well, the first thing that strikes me is all the amazing buildings I come across in the middle of rice paddies, ponds and clay huts. Big, white painted, multi-storied buildings that are very far from my image of a rural village in West Bengal. While returning from my sightseeing I noticed another, more normal, rural image. Village people slowly cruising by on bicycles, and suddenly comes a man walking, carrying an enormous pile of rice husks on his head. When sun is about to set I meet a huge gathering of young Bengali women returning from the industrial sewing school located in a nearby building. They are about to relax and have dinner at the boarding complex where I also stay. Soon the air is filled with voices and laughter and the sound of the bigscreen TV that has been put out on the inner yard. Reciting songs and drums from the temple is heard throughout the night. Accompanied by fire flies and frogs. It is kind of magic for a person from Sweden, like me.

Mr Mondal started up a local micro financing project, but soon realized this alone was not enough.

It had to be followed by development for the village and the district and to get local people proud to get involved in the process. Today VSSU has 126 persons employed, working with an almost uncountable number of projects. One branch in this organization is the international school, VSSU International School. Today the school has 135 students, and 40 of them stay at the boarding complex. In January 2016 VSSU started yet another project, a government-sponsored tailoring, computer and spoken English training program involving 4,000 underprivileged young men and women from five rural districts in West Bengal. Mr Mondal is a man of visions who is working for the good of his village and the district, he hope to attract investors and is dreaming of a sustainable, modern and developed district. These dreams include, among other things, self-sufficiency regarding electricity. A small hospital is also on the list. Today there is a woman doctor who is visiting the village three days per week, examining her patients in the local library. She goes around the village on foot, visiting people who are unable to come to the library. "People here must rise from poverty and stay in this rural area. Everything we need is here. We just have to educate everyone to develop it. My dream is simply a Bengal smart village," Mr Mondal explains to me. In the middle of all this is the hard working Mr Mondal, struggling. Against banks for instance who are not so fond of the VSSU micro-financing project. Today, Mr Mondal is fighting eight cases in court regarding licenses and income tax. And this is done to a man who never asks for a single thing for himself. When travelling he is only spending one dollar or two, including a simple bed in a cheap hotel.

"I am just sleeping there a couple of hours, why spend money on expensive hotels," he says.

Mr Mondal works 16 hours per day and almost never rests. He has received several awards and deserves all the attention he can get. His father planted 6,00,000 trees, which give shade, bind the earth and provide firewood for cooking. Mr Mondal gives hope to a forgotten part of the world. And he makes me believe in humanity. Every day, he gathers strength to be able to do what he is doing. And no – he never rests. When watching him I ask myself – what can I do? What can you do? (Written by Tina Justesen-Flensburg, Pictures by Anders Edgren) Know more about VSSU here. Like this story? Or have something to share? Write to us: contact@thebetterindia.com, or connect with us on Facebook and Twitter.

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Kolkata Launches New Uber-Like App to Get Real-Time Info on Local Buses to Help Commuters

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Here's something that can come as a relief to those who use public transportation in Kolkata - there is now an app that will be able to provide you with comprehensive information about local buses. Pathadisha, which was launched by the West Bengal government, provides the kind of information one can find with private players like Uber and Ola. For instance, people with the app will be able to access real-time information on the exact location of the buses as well as information on all the incoming and outgoing buses at a particular bus stop. People can also find out the expected time of arrival for a specific bus.

Additionally, commuters can also find out in advance the number of seats available in a bus and also how crowded it is.

Image for representation. Photo source: Wikimedia  The app also has an in-built accident management system. In case of emergencies, it can immediately send across an SOS to the police, fire stations, hospitals, etc. so help can be on its way. Fare smart cards The government, in addition to having launched the app, has also announced that the state is introducing the West Bengal Transport Card. It is a pre-paid electronic transport card that commuters can use in buses, trams and even ferries in the city. With this move, Kolkata becomes the first city in the country to introduce an all-in-one transport card. The only exception is the metro that hasn't been included as the state points out it is run by the Centre.
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Currently, about 700 buses in the city will accept them but another 300 buses will be added to the roster in a few months. Thanks to this move, people will no longer have to worry about carrying the exact fare for their transport. All they would have to do is swipe and pay. The app can be downloaded here 

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Fuel Made From Cow Dung Is Powering India’s Cheapest Bus Service, at Just ₹1 Per Ride

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A bus service in Kolkata is gearing up for the distinction of being among the cheapest modes of transport in India. The newly-launched bus service has also been in the news, even before it began ferrying, for being the country’s first major biogas-based bus service.

Unlike conventional public buses, this mode of transport will run on biogas produced from cow dung.

Ultadanga is one of the first neighbourhoods in Kolkata to have the biogas bus. Source: Flickr  According to Hindustan Times, the first bus is scheduled to run between the areas of Ultadanga and Garia. The estimated bus fare for the 17.5 km is a mere ₹1, a sharp drop from average bus fare in the city which is between ₹6 and ₹12. Phoenix India Research and Development Group, a local company, has launched the service and developed the biogas from cow dung. The 54-seater bus has been manufactured in association with Ashok Leyland. Over this year, 15 more buses based on a similar fare structure are expected to be launched in the city.
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Jyoti Prakash Das, MD Phoenix India Research and Development Group, has mentioned that the biogas is being produced at a plant in Birbhum, and transported to Kolkata in tankers. The entrepreneur has been working on biogas for close to a decade and is planning to enhance the efficiency of the buses with technology sourced from Germany.
“The biogas we produce costs Rs 20 a kg. The bus can run 5 km on one kg now,” he told the Hindustan Times. “[The German technology] will enable the vehicle to run 20 km on the same amount of fuel. The tank can hold 80 kg gas, and therefore, the vehicle can run 1,600 km on a full tank. That’s why the fare is so cheap.”
Along with the plant in Birbhum’s Dubrajpur district, the firm has received permission to set up 100 fuel pumps, the first of which will be set up at Ultadanga.

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Irrfan Khan’s ‘Tokyo Trial’ Tells the Intriguing Story of a Forgotten Indian Judge Honoured in Japan

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Among the many monuments at Tokyo’s Yasukuni Shrine, the memorial to Japan’s war dead, there stands a simple monument dedicated to a forgotten Indian judge, Judge Radhabinod Pal. Pal, played by Irrfan Khan in a four-part Netflix miniseries Tokyo Trial, is deeply revered by the Japanese people because of his stance during the infamous war crime trials that took place in Japan after World War II (called the Tokyo Trials).

Here is the story of this forgotten Indian judge who showed exemplary courage in telling the world that in a war, there is no ‘good side’.

Photo Source The World War II had ended in utter destruction for Japan in 1945. The Allies had set up a tribunal to try high-ranking political and military leaders in Germany and Japan as war criminals. For the Tokyo Trials (the others held in Germany were called the Nuremberg Trials), 11 judges from Allied nations were selected by the International Military Tribunal for the Far East (IMFTE) and called to Tokyo to deliberate the fate of suspects. The Tokyo trials began on May 3, 1946, with the majority of the 28 trial suspects being members of Japanese Prime Minister Hideki Tojo's war cabinet, and lasted two and a half years. After the hearings were completed by 1948, the judges met for days to discuss their opinions about the same. On November 12, 1948, the 25 (of the 28, one was declared mentally unfit, and two died during the trial) suspects were tried, indicted and sentenced to death on 55 counts of Class-A (crimes against peace) war crimes. One judge after another announced their verdict as “Guilty”, until a voice thundered, “Not Guilty!”, plunging the courtroom into a shocked silence. That voice of dissent belonged to Radhabinod Pal, then a distinguished judge of the Calcutta High Court and vice-chancellor of the University of Calcutta. (L-R) General Tojo. The Panel of Judges during the Tokyo Trials Photo Source Pal’s participation in the war tribunal was result of the tireless efforts of Girja Shankar Bajpai, Agent General for India in Washington DC (he would later become independent India's first Secretary-General in the Ministry of External Affairs). While the initial plan had been that only the countries that had signed Japan’s surrender would send judges, Bajpai insisted that India should be allowed to send a judge too as Indian soldiers had fought as well as been war victims in WWII. After long debates between Bajpai and the US Department of State, it was agreed that India would send a judge to the tribunal. As Bajpai said later that with this, he had "claimed for India a footing of equality”. When the colonial government contacted High Courts around the country for the same, Pal responded first and was thus sent to Tokyo for the trials. From the very beginning of the trial,  Pal insisted on carving out his own legal point of view about the subject of the trial. As an Indian nationalist who strongly sympathized with the freedom struggle in India, he saw things very differently from the other judges. Judges of the IMTFE, Tokyo, Japan, 1946-1948. Back Row (Left to Right): Radhabinod Pal-India, B.V.A. Roling-Netherlands, Edward Stuart McDougall-Canada, Henri Bernard-France, Harvey Northcroft-New Zealand, and Delfin Jaranilla-Philippines. Front Row (Left to Right): Lord Patrick-UK, MG Cramer-U.S. Replaced US judge John P. Higgins in July 1946, Sir William Webb-Australia, Ju-ao Mei-China, and MG I.M. Zarayanov-Soviet Union (Russia). Photo Source Pal believed that in the name of creating an order of international criminal justice, the trial was an effort by the Allied Powers to proclaim themselves as righteous victors against the vanquished 'evil' Japanese, and use this moral subjugation to legitimize their hegemony over Asia. In a long dissent note, Pal wrote that “in colonizing parts of Asia, Japan had merely aped the Western powers and that the charges of crimes against peace and humanity were a sham employment of legal process for the satisfaction of a thirst for revenge.” However, at the same time, he was very hard on Japan and fully acknowledged Japanese war atrocities (such as the Nanjing massacre) but said that they should have been considered as Class B (war crimes) and Class C (crimes against humanity) instead of Class A. Pal also pointedly criticized the atomic bombings of Hiroshima and Nagasaki by USA and compared them with Nazi crimes. Thus, Pal’s dissent was not because he wanted to exonerate Japanese war atrocities but because he believed that the deeply flawed Tokyo Trials were incapable of passing a just sentence. Pal further believed that the international community at the time did not possess the level of detached impartiality or sophistication to declare war a crime. In the conclusion to his dissent, he quoted the following lines by Jefferson Davis (these lines are also engraved on his memorial):
"When Time shall have softened passion and prejudice, when Reason shall have stripped the mask from misrepresentation, then Justice, holding evenly her scales, will require much of past censure and praise to change places.”
Photo Source It must also be remembered that Pal was born in 1886 in Bengal (when India was still very much a British colony) and had lived through the partition of Bengal in 1905 by the British Viceroy, Lord Curzon. His distaste for colonial violence was further strengthened by the Jallianwala Bagh massacre in April 1919 when a crowd of nonviolent protesters were fired upon by troops under the command of Colonel Dyer. Pal’s dissenting judgment at the Tokyo Trials was a hugely controversial document. While his detractors criticised him for being something of an apologist for Japanese war criminals, his champions appreciated his courage and fairness in giving a pioneering anti-colonial judgment.
“For us, we were extremely grateful for Judge Pal’s presence — there was no other foreigner who said so clearly that Japan wasn’t the only country that had done wrong,” said Hideaki Kase, chairman of the Japan-India Goodwill Association, in an interview to the New York Times.
After the Tokyo Trials, Pal was elected to the UN International Law Commission, where he served illustriously from 1952 to 1966. He passed away on January 10,1967, at the ripe old age of 80. Photo Source While Pal’s story is remembered by fewer and fewer of his own countrymen, a grateful Japan has not forgotten this principled Indian judge. Several books have been published in praise of him in the country and in 2007, NHK (Japanese public broadcaster) also released a 55-minute documentary based on his life. In 1966, the Emperor of Japan conferred on Pal the First Class of the Order of the Sacred Treasures, Japan’s greatest civilian honour. His name is also mentioned frequently by both Indian and Japanese diplomats in the context of Indo-Japanese friendship and solidarity.
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For instance, in 2005, Indian Prime Minister Manmohan Singh said the following words at a banquet in honour of the visiting Japanese Prime Minister Junichiro Koizumi:
“The dissenting judgement of Justice Radhabinod Pal is well-known to the Japanese people and will always symbolise the affection and regard India has for your country.”
In 2007, when Japanese Prime Minister Shinzo Abe visited India, he too paid the following tribute to Pal in a speech to the Indian Parliament, before travelling  to Kolkata to meet the judge’s son.
“Justice Pal is highly respected even today by many Japanese for the noble spirit of courage he exhibited during the International Military Tribunal for the Far East.”
Those who would like to know more about Radhabinod Pal can visit the judge’s family residence at 16 F, Dover lane in south Kolkata. As per the will of Pal’s son, it has been converted into a museum that houses documents, articles, photographs and journals written by Pal himself dating back to the historic dissenting judgment at the Tokyo Trials.
Also ReadRevered by Africans, This Indian-Origin Icon Dedicated His Life to Fighting Racism and Inequality

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